2 Chronicles 36:7

Authorized King James Version

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Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

Original Language Analysis

וּמִכְּלֵי֙ of the vessels H3627
וּמִכְּלֵי֙ of the vessels
Strong's: H3627
Word #: 1 of 9
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 2 of 9
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 3 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
הֵבִ֥יא also carried H935
הֵבִ֥יא also carried
Strong's: H935
Word #: 4 of 9
to go or come (in a wide variety of applications)
נְבֽוּכַדְנֶאצַּ֖ר Nebuchadnezzar H5019
נְבֽוּכַדְנֶאצַּ֖ר Nebuchadnezzar
Strong's: H5019
Word #: 5 of 9
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
בְּבָבֶֽל׃ at Babylon H894
בְּבָבֶֽל׃ at Babylon
Strong's: H894
Word #: 6 of 9
babel (i.e., babylon), including babylonia and the babylonian empire
וַיִּתְּנֵ֥ם and put H5414
וַיִּתְּנֵ֥ם and put
Strong's: H5414
Word #: 7 of 9
to give, used with greatest latitude of application (put, make, etc.)
בְּהֵֽיכָל֖וֹ them in his temple H1964
בְּהֵֽיכָל֖וֹ them in his temple
Strong's: H1964
Word #: 8 of 9
a large public building, such as a palace or temple
בְּבָבֶֽל׃ at Babylon H894
בְּבָבֶֽל׃ at Babylon
Strong's: H894
Word #: 9 of 9
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis & Commentary

Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection